That is my question. I intend this blog post to be an evocation (perhaps a re-inauguration?) of an earlier time when my applied vocabulary was more abstruse, when I would marshall words from the hinterlands of my lexicon to aid in the battle for (perhaps against, sometimes) expressive meaning. I was taken to task for my bombast and pomposity by teachers and my mom, however, something about being unaccessible and pretentious. I realized later that in so doing I had violated one of the great projects of the English discipline. In a spirit of cosmopolitanism English studies have sought to potentiate formerly marginalized voices through cultural studies and programs. Feminism, multiculturalism, gay studies, along with a slew of other isms and programs have fulminated against the hegemony of the white middle to upperclass male whose aesthetic interests have been occlusively represented within what He has deemed to be the literary canon. I had adopted a similar aesthetic within my diction while writing. It is the hegemony of the prosaic and it is a populist appeal to mediocrity and homogeneity. To mediocrity because it does not encourage growth, and evinces the assumption that the status quo is what should be adhered to. Meanwhile the brain, capable of so much more, whithers and atrophes. I harbor a differing ethos. I agree with the cosmopolitan projects of social justice that seek to potentiate those whose voices have been stifled and strangulated by the hegemony of the prosaic. In my writing I priviledge heterogeneity within diction as mimetic of these currents and sine qua non to my own personalized style. Arcane language, or once common language that has become arcane because of mediocrity and the hegemeony of homogeneity, will find voice once again.
Moreover I have found that such a florid writing style fosters greater fecundity of thought and a more imaginative synthesis of ideas.
By way of desultory caveat I started training to work at the Women and Children in Crisis Shelter in Provo. I decided that I needed to take my personal philosophy of ethics as primary religious experience from its supine state into active practice. Karen Armstrong explicated in her book The Spiral Staircase that the only true test of authenticity for a religious idea was if it led to a greater capacity to act from a compassionate space. For too long my ideology has not informed my actions. Jung stated that nothing influences behavior less than intellectual ideas. Immersing myself in the particular issues of specific people I hope to gain a better understanding of the ideas I have been studying regarding gender issues.
So, quotidian or quixotic? To write like this is quixotic because you take the mundane and dress it up. You take a windmill and turn it into a dragon. It's more enjoyable, for me at least, and occasions needed exercise for some atrophied intellectual muscles. It is contrived and often desultory, but also salutary (I think) for parts of my brain needing oxygen.
Ciao,
The Somnolent Somnambulist
I read it but I really don't understand it (I realize I am mired in mediocrity). I do appreciate your expanding vocabulary and will enjoy it much as I do your speaking Polish: admiration without apprehension (I was concerned that this use of apprehension was incorrect - so I checked it out on dictionary.com and my use of it is a secondary meaning).
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